Home » sexual violence » If you can’t join ‘em, beat ‘em: Ayesha Kidwai

If you can’t join ‘em, beat ‘em: Ayesha Kidwai

“It is clear that for Joseph, there is only one set of victims here — Tejpal and his family. It is he who has been “destroyed” and it is his family who has been “evicted” from their home, as his wife suffers the “indignity” of defending her husband’s “consensual” relationship”.

why is it that the complainant has not suffered in the same way: though she has had to move as well, it is only to a “new home on the outskirts of Delhi”?
why is there no mention of her mother at all?
why no mention of the fact that her father cannot be told that Tejpal raped her because of his ill-health?
and why no grieving kin or friends?
why no mention of her state of mind?

-it is not because of the assault she was subjected to, but because she is “consumed by the intense fear” that her character will soon be put on trial.

as the article says “details of her past are already in the air” i.e. she has a past that needs some worrying about!”

these reported words are severely disturbing, but completely natural in a land where it is the rapist’s family’s feeling on trial, and not the victim’s family, who suffer all sorts of losses: loss of honor in a society that predicates honor on women’s chastity and silence; loss of freedom to do one’s job [the young women raped]; loss of a life in some cases, or at any rate loss of self [for those raped].

recently, the new York times had an article about the three men sentenced to death for the rape of the Mumbai journalist. in the court, the mother of one of the rapists burst out: “My son is being hanged because he made the wrong friends. It is also the woman’s fault. Who asked her to go to an abandoned area? Why don’t you hang her, too?”

she was gang raped, and the mother is asking for her neck, too!

comments like these show the extent to which women have been socially and culturally conditioned to look at other women thru men’s eyes, thru patriarchal eyes, and not as women or sisters in need of solidarity.

but the lawyer Nikam said it well when he said:
“This offense leaves a permanent scar not only on the body of the victim but also on her mind, self-honor and chastity. We have to send out the right signal to society. It is necessary that the lives of the accused come to an end. They must die.”

KAFILA - 10 years of a common journey

AYESHA KIDWAI on FeministsIndia

Ayesha Kidwai on the need for Left-Secular people to take sexual harassment seriously when it comes home to “us”.

The burning question is why Mustafa and Joseph have done this? Are they misogynistic ‘supporters’ of Tejpal or fearless worshippers of fact and intrepid journalism? While the latter question may be good for an author’s self-image, and the former one can be dismissed as presupposing too tidy a critique, the real issue is a general failure amongst the professionals to come up with an adequate response to what the changed mood in the middle class demands. Mustafa and Joseph’s failures are just repeats of ones that we have witnessed over and over again, and each profession has plunged into a crisis when a colleague has been accused: How does a ‘senior’ professional approach the fact that some young woman has gone and complained about something that wasn’t…

View original post 184 more words


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s

%d bloggers like this: